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| | | | Cigarette and Tobacco News:Tobacco Store Owners Feeling Pinch Of Tobacco HikeRead full article: Morning News of NW Arkansas, 2009-03-08 Author: Zack Stovall The Morning News
Summary: Mississippi tobacco stores are running inviting Arkansans to "drive a little and save a lot" just add to her anxiety, Walker said, because she feels customers are driving across the border to take them up on their offer of cheaper tobacco products.
Larry Cobb, retail operating supervisor of Forrest City-based Tobacco Superstores Inc. knows firsthand. His company owns some of the Mississippi tobacco outlets doing the advertising.
"We know that people have been doing it and are going to keep doing it," Cobb said. "I'm losing money in my stores in Arkansas. But if they're going to do it, I want them to go to my stores in Mississippi."
Arkansas' tobacco tax increased by 56 cents a pack March 1, and a correspondent hike in the levy on smokesless tobacco also went into effect as a result of Gov. Mike Beebe's successful push for the tax hikes to pay for a statewide trauma system and other health program in his $86 million health care package.
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| | | Black Hawk State Trivia and Facts:The National Cowboy Hall of Fame is located in Oklahoma City. |
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| |  | | Tobacco History: Cigarettes and Literature | The Social History of SmokingGeorge Latimer AppersonChapter 10:Undergraduates, like men of letters, did not pay much attention to the conventional attitude of society towards tobacco, and pipes maintained their popularity in college rooms. Thackeray, in the "Book of Snobs," describes youths at a University wine-party as "drinking bad wines, telling bad stories, singing bad songs over and over again. Milk punch—smoking—ghastly headache—frightful spectacle of dessert-table next morning, and smell of tobacco." But the satirist is often tempted to be epigrammatic at the expense of accuracy, and this picture is at least too highly coloured. In the recently published memoir of "J"—John Willis Clark—some reminiscences of the late Registrary are included; and "J" does not recognize Thackeray's picture as quite true of the "wines" of his undergraduate day, i.e. about 1850. "They may," he says, "have 'told bad stories and sung bad songs,' as Thackeray says in his 'Book of Snobs.' I can only say that I never heard either the one or the other." But certainly there was noise, and there was smoke—plenty of it. "Conversation there was none," says "J," "only a noise. Then came smoke. In a short time the atmosphere became dense, the dessert and the wine came to an end, and it was chapel time (mercifully)." One story Clark tells of an extraordinary attempt to smoke. Referring to the compulsory "chapels," he says that as a rule everybody behaved with propriety, whether they regarded the attendance as irksome or otherwise. But, he admits, "'Iniquity Corner,' as the space at the east end on each side of the altar was called, may occasionally have effectually sheltered card-playing; but when a young snob went so far as to light a cigar there, he had the pleasure of finishing it in the country, for he was rusticated. It was on a cognate occasion in Jesus College, in which cobblers' wax played a prominent part, that Dr. Corrie dismissed the culprit, after a severe lecture, with these admirable words: 'Your conduct, sir, is what a Christian would call profane, and a gentleman vulgar.'"
Read More | The Social History of SmokingGeorge Latimer AppersonChapter 9:There would appear to have been some smokers who disliked the new-fangled cigars. Angelo seems, from various passages in his "Reminiscences," to have been a smoker, and to have been very frequently in the company of smokers, yet he could write: "There are few things which, after a foreign tour, more forcibly remind us that we are again in England, than the superiority of our stage-coaches. There is something very exhilarating in being carried through the air with rapidity ... considering the rate at which stage-coaches now travel [i.e. in and just before 1830] ... a place on the box or front of a prime set-out is, indeed, a considerable treat. But alas! no human enjoyment is free from alloy. A Jew pedlar or mendicant foreigner with his cigar in his mouth, has it in his power to turn the draft of sweet air into a cup of bitterness." Perhaps Angelo's objection was more to the quality of the cigar that would be smoked by a "Jew pedlar or mendicant foreigner," than to the cigar itself. Yet, going on to describe a journey to Hastings, sitting "on the roof in front" beside an acquaintance, he says, notwithstanding the enjoyment of dashing along, anecdote and jest going merrily on, "we had the annoyance of a coxcomb perched on the box, infecting the fresh air which Heaven had sent us, with the smoke of his abominable cigar," which looks as if his real objection was to cigars, as such.
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